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I. Littafi Mai Tsarki

Littattafai 66 na Littafi Mai-Tsarki sun ƙunshi rubutacciyar wahayin Allah game da kansa ga ɗan adam, waɗanda wahayinsa duka na magana ne da na baki ɗaya (daidai da hurarru a kowane bangare). Littafi Mai-Tsarki ma'asumi ne kuma marar kuskure a cikin ainihin haruffa, hurar da Allah yake yi, kuma ya wadatar ga kowane fanni na rayuwa ga duka mai bi da kuma jikin Kristi (2 Timothawus 3:16; Yahaya 17:17; 1 Tassalunikawa 2: 13).

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2. Hermeneutics

…ko da yake ana iya samun aikace-aikace da yawa na wani nassin Nassi, za a iya samun fassarar da ta dace. Babu shakka an gabatar da fassarori da yawa na nassosi daban-daban, amma idan sun saba wa juna ba za su iya zama gaskiya ba, a fili da ma'ana. Muna bin tsarin nahawu-tariha na zahiri zuwa fassarar Littafi Mai Tsarki, ko, tafsirin tafsiri. Wannan hanya tana nufin samun ma'ana ko niyyar marubucin ya rubuta ƙarƙashin hurewar Ruhu Mai Tsarki maimakon sanya nassi ga yadda mai karatu ya fahimce shi (Dubi 2 Bitrus 1:20-21).

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3.  halitta

…bisa dacewa da tafsirin tafsiri, Littafi Mai-Tsarki ya koyar a sarari cewa Allah ya halicci duniya a cikin kwanaki 6 na zahiri 24. Adamu da Hauwa’u mutane biyu ne na zahiri, mutanen tarihi da Allah ya yi da hannu. Mun yi watsi da rugujewar gardama na duka Juyin Juyin Halittu na Darwiniyanci da Juyin Halitta na akida, wanda karshensu babban kuskure ne yunƙuri na sa Littafi Mai Tsarki ya dace da ma'auni na manyan ka'idodin kimiyya. Kimiyya ta gaskiya koyaushe tana goyan bayan labarin Littafi Mai-Tsarki kuma baya saba masa.

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4.  God 

... akwai Allah ɗaya mai rai, mai gaskiya kuma (Kubawar Shari'a 4:35; 39; 6:4; Ishaya 43:10; 44:6; 45:5-7; Yahaya 17:3; Romawa 3:30; 1 Korinthiyawa 8: 4) Wanene cikakke a cikin dukkan halayensa kuma yana wanzuwa na har abada cikin Mutane uku: Allah Uba, Allah Ɗa, da Allah Ruhu Mai Tsarki (Matta 28:19; 2 Korinthiyawa 13:14). Kowane memba na Allah-uku-uku-ɗai-ɗai yana da madawwama a cikin kasancewarsa, kama-da-wane a cikin yanayi, madaidaici cikin iko da ɗaukaka kuma ya cancanci sujada da biyayya (Yohanna 1:14; Ayyukan Manzanni 5:3-4; Ibraniyawa 1:1). -3).

Allah Uba, Mutum na farko na Triniti, shine Mai iko duka kuma Mahaliccin dukan halitta (Farawa 1:1-31; Zabura 146:6) kuma shi ne mai iko a duka halitta da fansa (Romawa 11:36). Yana yin yadda ya ga dama (Zabura 115:3; 135:6) kuma ba kowa ya iyakance shi. Mulkinsa ba ya soke alhakin mutum (1 Bitrus 1:17).

…Yesu Almasihu, Allah Ɗa, madawwami ne tare da Allah Uba da Allah Ruhu Mai Tsarki kuma duk da haka haifaffe na Uba madawwami ne. Yana da dukan halayen allahntaka kuma yana daidai da Uban (Yahaya 10:30; 14:9). A cikin jikinsa a matsayinsa na Allah-Mutum, Yesu bai ba da ko ɗaya daga cikin ƙayyadaddun halayensa ba sai kawai ikonsa, a lokutan zaɓensa, don yin amfani da wasu halaye (Filibbiyawa 2:5-8; Kolosiyawa 2:9). Yesu ya sami ceto ta wurin ba da ransa da son rai akan giciye. Hadayarsa ta musanya ce, mai tsarkakewa [i], da fansa (Yahaya 10:15; Romawa 3:24-25; 5:8; 1 Bitrus 2:24; 1 Yahaya 2:2). Bayan gicciye Yesu, an ta da shi cikin jiki (ba a ruhaniya kawai ko a kwatanci) ya tashe shi daga matattu kuma ta haka ya nuna kansa Allah ne cikin jikin mutum (Matta 28; Markus 16; Luka 24; Yohanna 20-21; Ayukan Manzanni 1; 9; 1 Korinthiyawa). 15).

Ruhu Mai Tsarki shine mutum na uku na Allah Triniti kuma, kamar yadda Ɗan yake, madawwami kuma yana daidai da Uba. "karfi;" Mutum ne. Yana da hankali (1 Korinthiyawa 2:9-11), motsin rai (Afisawa 4:30; Romawa 15:30), son rai (1 Korinthiyawa 12:7-11). Yana magana (Ayyukan Manzanni 8:26-29), Ya ba da umarni (Yohanna 14:26), Yana koyarwa da addu’a (Romawa 8:26-28). An yi masa ƙarya (Ayyukan Manzanni 5: 1-3), An zage shi (Matta 12: 31-32), An ƙi shi (Ayyukan Manzanni 7: 51) kuma ana zagi (Ibraniyawa 10: 28-29). Duk waɗannan halaye ne da halayen Mutum. Ko da yake ba mutum ɗaya ba ne da Allah Uba, shi na ainihi da yanayi ɗaya ne. Yana hukunta mutane da zunubi, da adalci da kuma tabbatacciyar hukunci, sai dai idan sun tuba (Yahaya 16:7-11). Yana ba da sabuntawa (Yohanna 3:1-5; Titus 3:5-6) da tuba (Ayyukan Manzanni 5:31; 11:18; 2 Timothawus 2:23-25) ga zaɓaɓɓu. Yana zaune a kowane mai bi (Romawa 8:9; 1 Korinthiyawa 6:19-20), yana yin roƙo ga kowane mai bi (Romawa 8:26) kuma yana rufe kowane mai bi har abada (Afisawa 1:13-14).

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5.  Man

Allah ne ya yi mutum kai tsaye da hannu kuma ya halicce shi cikin kamanninsa da kamanninsa (Farawa 2:7; 15-25) kuma, saboda haka, ya bambanta a cikin tsarin halitta don samun dama da iya saninsa. An halicci mutum ba tare da zunubi ba kuma yana da hankali, son rai da nauyin ɗabi'a a gaban Allah. Zunubin gangancin Adamu da Hauwa'u ya haifar da mutuwa ta ruhaniya nan da nan da mutuwa ta zahiri (Farawa 2:17) kuma sun jawo fushin Allah na adalci (Zabura 7:11; Romawa 6:23). Fushinsa ba na mugunta ba ne, amma haƙƙinsa ne ga dukan mugunta da rashin adalci. Dukan halitta sun fāɗi tare da mutum (Romawa 8:18-22). Halin da Adamu ya yi ya kai ga dukan mutane. Dukan mutane, saboda haka, masu zunubi ne ta yanayi da zabi (Irmiya 17:9; Romawa 1:18; 3:23).

 

6. Ceto

…Ceto ta wurin alheri ne kaɗai ta wurin bangaskiya kaɗai cikin Almasihu kaɗai kamar yadda aka rubuta a cikin Littafi kaɗai domin ɗaukakar Allah kaɗai. Masu zunubi ƙasƙanta ne, ma'ana, cewa an bar wa kansa faɗuwar mutum ba shi da ikon ceton kansa ko ma neman Allah (Romawa 3:10-11). Saboda haka, ceto ana zugawa kuma an cika shi kaɗai ta wurin tabbatarwa da ikon Ruhunsa Mai Tsarki (Yohanna 3:3-7; Titus 3:5) Wanda ke ba da bangaskiya ta gaske (Ibraniyawa 12:2) da tuba ta gaske (Ayyukan Manzanni 5: 31; 2 Timothawus 2:23-25). Yana cim ma wannan ta wurin kayan aikin Maganar Allah (Yohanna 5:24) yayin da ake karantawa da kuma wa’azinta. Ko da yake ayyuka ba su da fa’ida ga ceto (Ishaya 64:6; Afisawa 2:8-9), sa’ad da aka sake sabuntawa a cikin mutum, zai nuna ayyuka, ko ’ya’yan itace, na wannan sabuntawar (Ayyukan Manzanni 26:20; 1 Korinthiyawa 6). :19-20; Afisawa 2:10).

 

7. Baftisma na Ruhu Mai Tsarki

… mutum yana karɓar baftisma na Ruhu Mai Tsarki lokacin tuba. Lokacin da Ruhu Mai Tsarki ya sake haifar da wanda ya ɓace ya yi masa baftisma cikin Jikin Kristi (1 Korinthiyawa 12:12-13). Baftisma na Ruhu Mai Tsarki ba, kamar yadda wasu ke zato, “Albarka ta Biyu” ta ɗanɗana bayan jujjuyawar da ke faruwa ga Kiristoci “fitattu” kaɗai wanda ke haifar da ikon yin magana cikin harsuna. Ba lamari ne na kwarewa ba amma taron matsayi. Gaskiya ne, ba ji ba. Littafi Mai Tsarki bai taɓa umurce mu da mu yi baftisma da Ruhu Mai Tsarki ba.

Littafi Mai Tsarki ya umurci masu bi su cika da Ruhu Mai Tsarki (Afisawa 5:18). Ginawar Hellenanci a cikin wannan matani ya ba da izinin fassara “cika da Ruhu Mai Tsarki” ko “cika da Ruhu Mai Tsarki.” A cikin fassarar da ta gabata, Ruhu Mai Tsarki shine abun ciki na cika yayin da a karshen shine wakilin cikawa. Matsayinmu ne cewa na ƙarshe shine madaidaicin ra'ayi. Idan shi ne wakili, to mene ne ya kunsa? Mun yi imanin cewa mahallin da ya dace yana nuna abubuwan da suka dace. Afisawa sukan nanata cewa za mu cika da “cikar Almasihu” (Afisawa 1:22-23; 3:17-19; 4:10-13). Yesu da kansa ya ce Ruhu Mai Tsarki zai nuna mu ga Kristi (Yahaya 16:13-15). Manzo Bulus a cikin Kolosiyawa 3:16 ya koyar da “Bari maganar Almasihu ta zauna a cikinku a yalwace.” Ruhu Mai Tsarki yana cika mu lokacin da muke karantawa, koyo da kuma yin biyayya da maganar Allah. Lokacin da aka cika mu kuma Ruhu Mai Tsarki ya cika mu, sakamakon zai zama shaida ta: hidima ga wasu, bauta, godiya, da tawali’u (Afisawa 5:19-21).

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8.  Zabe

Zaɓe aikin alheri ne na Allah wanda ta wurinsa ya zaɓi ya fanshi waɗansu mutane don kansa da kuma kyauta ga Ɗan (Yohanna 6:37; 10:29; 17:6; Romawa 8:28-30; Afisawa 1: 4-11; 2 Timothawus 2:10). Zaɓen ikon mallaka na Allah baya hana lissafin mutum a gaban Allah (Yohanna 3:18-19, 36; 5:40; Romawa 9:22-23).

Da yawa suna kallon zaben a matsayin mai tsanani da rashin adalci. Sau da yawa mutane suna kallon koyarwar zabe kamar yadda Allah yake tsare mutane daga sama alhali gaskiyar Littafi Mai-Tsarki ita ce cewa dukan ’yan Adam suna gudu zuwa jahannama da son rai kuma Allah cikin jinƙansa, ya fizge wasu daga halakar da suke yi amma daidai da cancantar ƙarshe. Lokacin da mutane suka tambaye ni ko ni ɗan Calvin ne, dole in tambayi “Me kuke nufi da hakan?”  Na gano cewa kaɗan ne suka fahimci kalmar. Da fari dai, ni ba “Calvinist” bane a cikin haka, ko da yake na yaba da yawancin aikinsa, ni ba almajirin John Calvin ba ne. Duk da haka, idan za ku tambaye ni ko na gaskanta da Koyarwar Alheri, ko, zaɓe, zan amsa da gaba gaɗi "Ee" domin a sarari ne kuma babu shakka an koyar da shi a cikin Nassi.

Sabanin abin da mutane da yawa suke tsammani, koyaswar zaɓe ko ta yaya bai kamata ya hana ƙoƙarin bishara da/ko roƙon mutane su tuba su dogara ga Kristi ba. Wasu daga cikin masu wa'azin Kiristanci masu ƙwazo waɗanda suka kasance masu yin bishara sosai kuma sun himmantu ga koyarwar Alheri, ko zaɓe. Fitattun misalai sun haɗa da George Whitfield, Charles Spurgeon, John Foxe, Martin Luther da William Carey. Abin baƙin ciki ne cewa wasu da suke hamayya da koyarwar Littafi Mai Tsarki na zaɓe ba bisa ƙa’ida ba suna kwatanta “’Yan Calvin” a matsayin mutanen da ba su damu ba ko kuma suna adawa da cikar Babban Hukumar. Akasin haka, fahimta ce ta gaskiya ta koyarwar zabe wanda ke ba da tabbaci ga wa’azinmu na jama’a da wa’azin bishara da kanmu da sanin cewa Allah ne kuma Allah kaɗai ne yake hukunta mutane kuma yake sabunta zukatan mutane.  Conversions are ba ya dogara ga balagarmu na magana ko dabarun tallan kere kere.  Allah yana amfani da shelar Bishararsa don ya ceci waɗanda suke nasa daga kafuwar duniya.

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9. Halatta

…barata wani aiki ne na Allah a cikin rayuwar zaɓaɓɓunsa wanda ta hanyar shari'a yake bayyana su a matsayin masu adalci. Ana tabbatar da wannan barata ta tuba daga zunubi, bangaskiya ga kammala aikin Yesu Kiristi akan gicciye da kuma ci gaba da tsarkakewa (Luka 13:3; Ayyukan Manzanni 2:38; 2 Korinthiyawa 7:10; 1 Korinthiyawa 6:11). Ana lissafta adalcin Allah, ba a ba da shi ba kamar yadda cocin Roman Katolika ya koyar. Ana lissafta zunubanmu ga Kristi (1 Bitrus 2:24) kuma ana lissafta adalcinsa a gare mu (2 Korinthiyawa 5:21). Haɗa “adalci” da aka samu ta hanyar tuba ko yin tarayya kuma dole ne a ci gaba da maimaitawa ba adalci bane ko kaɗan.

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10. Tsaro na har abada

…da zarar an sabunta mutum ta wurin Ruhu Mai Tsarki na Allah yana da aminci na har abada.  Ceto baiwa ce da Allah ya bayar kuma ba za a taɓa soke shi ba (Yohanna 10:28). Waɗanda ke cikin Kristi za su kasance cikin Kristi a matsayi da dangantaka har abada abadin (Ibraniyawa 7:25; 13:5; Yahuda 24). Wasu suna adawa da wannan koyaswar saboda, suna da'awar, tana kaiwa ga "sauƙin imani." Da kyau fahimta, wannan ba gaskiya bane. Ga dukan waɗannan mutane - kuma akwai da yawa - waɗanda suka yi "sana'a ta bangaskiya" a wani lokaci a rayuwa amma daga baya sun yi nisa daga Kristi kuma ba su nuna shaidar tuba ta gaskiya ba, to, matsayinmu ne cewa ba a taɓa samun ceto da gaske a cikin wuri na farko. Su masu tuba ne na ƙarya (1 Yahaya 2:19).

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11.  The Church

Ikkilisiya ta ƙunshi waɗanda suka tuba daga zunubai kuma suka ba da amanarsu ga Kristi kuma, saboda haka, Ruhu Mai Tsarki ya sanya su cikin Jikin Kristi na ruhaniya (1 Korinthiyawa 12:12-13). Ikkilisiya ita ce amaryar Kristi (2 Korinthiyawa 11:2; Afisawa 5:23; Ru’ya ta Yohanna 19:7-8) kuma shi ne Shugabanta (Afisawa 1:22; 4:15; Kolosiyawa 1:18). Ikkilisiya tana da membobinta daga kowace kabila, harshe, mutane da al'umma (Ru'ya ta Yohanna 5:9; 7:9) kuma ta bambanta da Isra'ila (1 Korinthiyawa 10:32). Masu bi za su haɗa kansu a cikin ikilisiya akai-akai (1 Korinthiyawa 11:18-20; Ibraniyawa 10:25).

Ikilisiya yakamata ta kasance da kuma aiwatar da farillai biyu na baptismar masu bi da jibin Ubangiji (Ayyukan Manzanni 2:38-42) da kuma yin horon coci (Matta 18:15-20). Duk cocin da ba shi da waɗannan nau'o'in horo uku ba cocin Littafi Mai Tsarki na gaskiya ba ne. Babban manufar ikkilisiya, kamar yadda babban manufar mutum, ita ce ɗaukaka Allah (Afisawa 3:21).

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12. Kyauta ta Ruhaniya

Duk mutumin da Ruhu Mai Tsarki ya sake haifuwa, to, yana ba da kyauta ta wurin guda ɗaya. Ruhu Mai Tsarki yana rarraba baye-bayen ga kowane jiki na gida yadda ya so (1 Korinthiyawa 12:11; 18) don manufar gina jiki (Afisawa 4:12; 1 Bitrus 4:10). Akwai, a fa]a]a, kyautai iri biyu: 1. Baye-bayen banmamaki (Apostolic) na harsuna, fassarar harsuna, wahayin Allah da warkarwa ta jiki da 2. baye-bayen hidima na annabci (faɗawa, ba faɗuwa ba), hidima. koyarwa, jagoranci, gargaɗi, bayarwa, jinƙai da taimako.

Kyautar Manzo ba sa aiki a yau kamar yadda Littafi Mai Tsarki ya tabbatar (1 Korinthiyawa 13:8, 12; Galatiyawa 4:13; 1 Timothawus 5:23) da kuma mafi yawan shaidar tarihin coci. Ayyukan kyaututtukan Apostolic sun riga sun cika kuma saboda haka, ba dole ba ne. Littafi Mai-Tsarki ya ishi mutum mai bi da kuma ƙungiyar haɗin gwiwar Kristi su san nufin Allah kuma su yi biyayya da shi. Kyautar hidima har yanzu suna kan aiki a yau.

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13. Abubuwan Karshe (Eschatology)

1. Fyaucewa – Kristi zai dawo jiki kafin tsananin na shekara bakwai (1 Tassalunikawa 4:16) don kawar da masu bi daga duniya (1 Korinthiyawa 15:51-53; 1 Tassalunikawa 4:15-5:11).

2. Tsanani – Nan da nan bayan kawar da masu bi daga duniya, Allah zai hukunta ta da fushin adalci (Daniyel 9:27; 12:1; 2 Tassalunikawa 2:7; 12).  A ƙarshe. na wannan shekaru bakwai, Kristi zai dawo duniya cikin ɗaukaka (Matta 24:27; 31; 25:31; 46; 2 Tassalunikawa 2:7; 12).

3. Zuwa na Biyu – Bayan tsananin na shekara bakwai, Kristi zai dawo ya hau gadon sarautar Dauda (Matta 25:31; Ayyukan Manzanni 1:11; 2:29-30). Mulkinsa na zahiri na Almasihu zai yi sarauta na shekara dubu na zahiri a duniya (Ru’ya ta Yohanna 20:1; 7) wanda zai zama cikar alkawarin da Allah ya yi wa Isra’ila (Ishaya 65:17; 25; Ezekiyel 37:21; 28; Zakariya 8: 1; 17) don a mai da su ƙasar da suka yi hasarar ta wurin rashin biyayyarsu (Kubawar Shari’a 28:15; 68). (Wahayin Yahaya 20:7).

4. Hukunci – Da zarar an sake shi, Shaiɗan zai ruɗi al’ummai, ya kai su yaƙi da tsarkakan Allah da Kristi.  Shaiɗan da dukan waɗanda suka bi shi za a hallaka su a jefa su cikin tafkin wuta. musamman, Jahannama (Ru'ya ta Yohanna 20: 9-10), kuma za su sane sha wahala aikin hukunci na Allah har abada abadin.

Waɗanda suke matsayi da alaƙa cikin Kristi za su kasance har abada a gaban Allah Uku cikin sabuwar duniya wadda sabuwar birni ta sama, sabuwar Urushalima, za ta sauko (Ishaya 52:1; Ru'ya ta Yohanna 21:2). Wannan ita ce madawwamin yanayi. Ba za a yi zunubi, ba cuta, ba cuta, ba baƙin ciki, ba zafi. Kamar yadda fansar Allah ba za mu ƙara sanin sashe ba, sai dai cikakke. Allah cikakke kuma ku more shi har abada.